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by Teresita C. Valeriana
Have you ever moved? Maybe more than
once? I never used to think about moving.
When I grew up in the Philippines, my
address did not change for more than 20
years. But now I have been in the United
States for 14 years, and I have moved at
least five times — all for good reasons:
college, internship, first congregational
call, successive ministry calls. From place
to place to place!
As I reflect on the story of Ruth and
Naomi, I try to imagine their move from the
country of Moab to Bethlehem. Describing
that move as difficult is an understatement,
especially for two women during those times,
without the benefit of such modern resources
as trucks and telephones.
They traveled on foot for many days on an
uphill road to Bethlehem. But I think more
challenging than the physical journey was
the cultural understanding of relations
between men and women at that time. These
women had little identity without their
husbands, no rights to property. Now we
consider such treatment of women as
oppressive and unjust, but that was the
situation they found themselves in. What
gave these destitute widows strength as they
walked from Moab to Bethlehem? What
sustained them?
The widows Ruth and Naomi were refugees.
Like Ruth and Naomi, many people in our own
time move from one land to another in hopes
of finding a safer, better life. They move
because they are driven by war, persecution,
or extreme poverty. Recall that Elimelech,
Naomi’s husband, first left Bethlehem for
Moab because of a famine.
Land: redemption or bondage
In this Old Testament story of two
women, land is an important factor. Ruth and
Naomi cannot stay in Moab because there,
they can own no land and so they have no
livelihood. They go back to Bethlehem where
there is a chance for survival because of
Elimelech’s land.
Land can represent either opportunity or
oppression. It can bring power and wealth to
some, or it might bury people deeper in
poverty.
Take Lucia Tapna, for example. Lucia is a
45–year old wife and mother of two who lives
in the small village of Nizpara in
Bangladesh. Lucia and her husband have no
formal education, but their children are in
school. She and her husband own their house
and two acres of land, but the produce of
that land is not enough to keep the family
fed and clothed. Both take seasonal jobs as
laborers, but the pay is small. And because
hunger and poverty make them more
susceptible to illness, they often miss days
at work — and that day’s pay.
Despite their desire to survive on their
own resources, they couldn’t see a way out
of the vicious cycle of poverty. Desperate
to save themselves and their children, they
went to the moneylenders (known as sharks in
their village) and borrowed against part of
their property. The 6,000 taka (or $87) loan
came with a very high interest rate. They
couldn’t get out from under the
ever–compounding interest and repay their
debt, and they were forced to borrow more
money against their land. This land, once a
source of hope for Lucia and her family, became a source of
anguish.
Who would walk with them as they
searched for a way to redeem their land?
A reconciling community
Lucia became a member of the Nizpara
Nishi Female Group, part of the Tribal
Empowerment Project of Rangpur Dinajpur
Rural Service (RDRS), a nongovernmental
organization in Bangladesh. The RDRS is
associated with the Lutheran World
Federation’s Department for World Service.
Soon Lucia learned about the group’s land
redemption program, which offered her a loan
with a low interest rate. She used the
group’s program to pay their debt to the
moneylenders. This was the start of her
family’s journey to new life again.
The Department for World Service (DWS) is
a humanitarian and development agency of the
Lutheran World Federation (LWF) that works
with marginalized and disadvantaged
communities in the areas of their greatest
need.
Grounded in the mission of the church,
DWS is committed to accompanying Lucia in
rebuilding her family’s life, offering
freedom, integrity, stability, and hope. In
many countries that have suffered conflict,
natural disasters, and resulting poverty,
people just want a quick fix. But the LWF,
through DWS, seeks to accompany them as they
rebuild, find a new home, or relocate in
another country. They stay with them until
they are settled, liberated, sustained,
hopeful, and transformed. Because of the
help Lucia and her family have received from
the LWF, she is committed to transformation:
of herself, others, and her community.
Ministry of transformation
Lucia also attended community forums
where she learned about more effective
farming and community cooperation. Through
the LWF–DWS accompaniment, she released
herself from the bondage of poverty and
oppression by paying back the moneylenders.
She cultivated her family’s land with crops
that earned more than enough to pay back her
loan to RDRS. But more than that, she also
found solidarity and support with other
women.
Through the efforts of Lucia and the
women of Nizpara Nishi, residents of that
village have resisted the manipulation of
money sharks, developed strategies to
improve life, educated themselves about
their political rights, and showed the
community how to live as equals. Lucia’s
path took a turn toward transformation that
would not have been possible without
advocacy that challenges the culture to
formulate policies that promote justice and peace. Lucia and the
women of Nizpara Nishi were not only given
assistance — they were empowered. Our
mission is a journey together, as we
accompany others to find lives of
sustainability. Ruth and Naomi’s journey was
one story of accompaniment, a story of hope
and redemption. If you meet Lucia today, she
will tell you how her life is filled with
hope and happiness. Her story is only one of
many stories from her village. The DWS
project, through advocacy, has also created
a new awareness of and more positive
attitude toward minority communities. All
have been empowered.
Like the journey of Naomi and Ruth,
Lucia’s journey from poverty to new life is
also our journey. We walk with Lucia through
the ministry of the worldwide Lutheran
communion. Lucia walks with us because of
who she is: It is her gift to us. Lucia’s
journey continues in the land redeemed — not
alone, but with us, as we celebrate God’s
faithfulness and grace together.
In mission together
In a fast–moving society like ours, it is
sometimes hard to be attentive to the
challenges and suffering of others who are
forced to leave their homes by the harsh
realities of the world we share.
There are many Ruths, Naomis, and Lucias
in the Lutheran communion of churches. The
journey together with others around the
world is a gift we receive when we
participate in
LWF’s mission. We do this
through loving, reconciling relationships
within our own communities and with the rest
of the world. We do this through courageous
acts — big and small — that affirm life.
Through the gift of empowerment, our walking
and acting together bear witness to the
world. So, join the journey, sisters, and
move!
The Rev. Teresita C. Valeriano is
regional officer for the Lutheran World
Federation in North America, based at the
Lutheran Center in Chicago. Prior to coming
to Chicago, she was Lutheran Campus pastor
at the University of Southern California in
Los Angeles. Before that, she was executive
secretary for youth with the
LWF Church and
Society Desk in Geneva, Switzerland
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