by Debra K. Farrington
Tom came to our church on a Tuesday
night, a stranger to us that first evening,
because he’d read in the newspaper that we
were blessing the animals. His cat had been
put down a month ago, and he was still
grieving deeply.
He hoped to find in us a community that
understood his pain. A truck driver, he’d
found no one to talk to in the weeks since
his cat died. Everyone he knew thought
either that it was silly to grieve for a cat
or that he should have gotten over it long
ago.
My friend Melissa credits her dog with
saving her sanity, if not her life. In the
midst of a horrendous family crisis that
involved not only emotional betrayal but
also financial disaster, Melissa opened her
doors to a dog who stuck with her day and
night. She had a supportive human community
surrounding her with prayers and comfort,
but it was with her canine companion that
she found the deepest solace.
Neither of these stories is unusual. Many
people who grieve the loss of beloved
companion animals do so in silence for fear
that other people will think they’re
childish if they mourn openly. Others turn
to pets for comfort in times of sorrow or
trouble. Often that’s not done consciously;
animals seem to sense distress in people
they know well, and respond by curling up
close, staying nearby, or through some other
response that comforts us.
It is one thing to know intellectually
that God is with us in the midst of
suffering, but God’s presence is often made
evident in the bond between people and their
beloved animal companions, especially in
times of need. The deep affection we have
for one another speaks of God’s presence and
love for all of us, human and animal alike.
No fear of "paw in mouth"
The domestic animals we invite into our
homes often love us unconditionally, in good
times and bad. And it is in the midst of
those bad times that this unconditional love
— the kind of love God has for us — reaches
us most powerfully. When we are hurt or
grieving, animals don’t ask the wrong
questions or say the wrong thing. Neither
your cat nor your dog will say something
like, "It’s for the best," or "God must be
testing you," or any of those other
unhelpful things. Your guinea pig won’t tell
you that you’re being childish or to just
get on with your life. They simply stay
quietly with us and allow us to feel
whatever we’re feeling at the moment. Like
God, they are a non-anxious presence, and
that is so important when we are troubled.
And when we are at our best, we remember
that we, too, are called to be the presence
of God for our animals. God made, loves, and
cares for all the creatures, and called us
to watch over them (see Genesis 1:28).
Watching over our pets includes being
present to them when they are suffering. A
few months ago I found blood on the bathroom
floor late at night, and went looking for
the creature it came from. We have seven
cats and a dog, so tracking each one down
and checking them out can take time and
effort, especially
with felines. When cats are ill they hide,
and my hurting calico, Gabi, was doing just
that.
When we finally found her, we discovered
that she had a bleeding sore on her bottom;
an infected anal gland had burst and she was
very uncomfortable. I spoke to the emergency
vet and followed his instructions to clean
her up and make her as comfortable as
possible until morning. It was my turn, that
night, to be a non–anxious presence, and
offer Gabi whatever comfort I could.
A friend of mine found a way to convey
God’s presence and love to her cat as he was
dying. She knew he didn’t have long, and one
night she sat with him and read to him the
evening prayer service. That night she told
him how much he meant to her, that she loved
him, and that if it was time for him to go,
that was all right. Her cat died quietly in
his sleep that night.
Plenty of scritches to go around
Animals also grieve when faced with
loss, a fact that sometimes goes unnoticed.
A couple of years ago, a friend had to
euthanize his dog, Max. The dog’s feline
companion, Kit, wouldn’t come into the house
for two weeks. Kit and Max had slept next to
each other on the same bed for years, and
Kit mourned Max deeply. We would go find Kit
and make sure he was all right, and spend
time petting him, but we also had to respect
his decision not to come inside so he could
grieve in his own space, away from us.
Some people find the attention given to
animals in distress to be at best
sentimental, and at worst, an irresponsible
use of our resources. People ask, "How can
you worry so much about animals when there
are starving people in [name a country]?"
The assumption behind the question is that
there is only so much love and so many
resources to go around, and that anything we
do to help animals takes love and resources
away from people. I think Jesus argues
otherwise. When the disciples wanted to send
the 5,000 people away to find food for
themselves, Jesus insisted that there was
enough to go around. The disciples assumed
scarcity of resources and compassion, while
Jesus assumed abundance. My care for animals
doesn’t prevent me from giving time and
money to organizations that help people.
There is enough to go around, and then some.
Caring for one another in the midst of
suffering is a privilege and a gift. When we
are present to the suffering of another
person or an animal, we are a living
reminder that God — alive in each and every
creature — is present in every moment of our
lives, as much on a glorious spring day as
on the most troubled day of your life. When
we allow others to care for us — be they
human beings or one of God’s other creatures
— we receive the gift of God’s presence as
well. My cat’s purr speaks to me of the
peace of the Lord as much as passing the
peace at worship does. And though my cat
doesn’t understand the words, I hope my
scritch under her chin does the same for
her.
Debra Farrington is a speaker and
retreat leader, and the author of eight
books of Christian spirituality, including
All God’s Creatures: The Blessing of Animal
Companions. See her Web site,
www.debrafarrington.com
CARE FOR THE ANIMALS AND THE PEOPLE
WHO OWN THEM
Tom, who was grieving the loss of his
dog, came to our church because of our
program that cares for pet–owning
parishioners in crisis. The original idea of
the program was to offer volunteer pet care
for parishioners in any family crisis. For
example, if a parishioner had to tend to a
family member in the hospital, a volunteer
would care for their pets so they could
focus on urgent needs. The program was so
popular that we had a flood of volunteers —
more than we’ll ever need, God willing.
We expanded the ministry, and now our
volunteers call on parishioners who have
very sick animals or whose pet has died. We
send condolence cards, offer pastoral care,
and our prayerful presence, as well as a
booklet of prayers for sick animals and for
burying or memorializing pets who have died.
The program wasn’t intended as evangelism
or outreach, but our willingness to
acknowledge God’s loving concern for people
and animals has brought many new people to
our door.
Please contact me through my Web site (www.debrafarrington.com)
for information on beginning such a ministry
in your own church.
|
We're glad you enjoyed this
online preview of Lutheran Woman Today. But
there is so much more inside each
issue. For just 3 cents a day, you can
receive a year's worth of LWT's
award–winning graphics and articles in your
own home. Don't miss another issue —
Subscribe
now!
|