by Julie K. Aageson
Merciful God, You called us forth from
the dust of the earth;you claimed us for
Christ in the waters of baptism. Look upon
us as we enter these Forty Days bearing the
mark of ashes, and bless our journey through
the desert of Lent to the font of rebirth.
May our fasting be hunger for justice; our
alms, a making of peace; our prayer, the
chant of humble and grateful hearts.*
It is Lent. In much of the northern
hemispere the world is still cold and
lifeless. Barren trees and brown earth wait
for the lengthening of the days, for
cleansing rains and the warmth of the sun.
Fields are bare. In this desert season of
Lent, Christians are invited to participate
in dying and rising, in the mystery that in
order to live, we first must die. Together
with all of creation, we wait for
transformation, for new life and a return to
the life–giving presence of the God who is
always with us.
"Return to the LORD, your God, for God is
gracious and merciful, slow to anger, and
abounding in steadfast love," the prophet
Joel reminds us. And so we begin the Lenten
journey, an opportunity to turn from those
things that preoccupy and separate us from
God’s presence. Hungry and thirsty for new
life and the steadfast love of God, we are
reminded in Lent that hunger and thirst are
divine invitations to God’s presence. Lent
invites us to practice the presence of God
in the simple disciplines of prayer,
fasting, and acts of love for others.
So in Lent, we journey to the cross. We
are invited to wear "sackcloth and ashes" as
we confront the darkness of the world and in
our own lives. We know that there can be no
rebirth without death, no Easter without
Good Friday.
Lent also invites us to return to the
refreshing, life–giving waters of baptism —
to join Noah and his family as they float
the ark "out of bad times and into a freshly
washed new world." In Lent, we relive the
stories of God’s saving acts, hearing with
new ears the many ways we are Jeremiah in
the cistern or Elijah despairing beneath the
broom tree. We too are looking for
deliverance from our own messy arks. With
Noah’s family, we search for the promise
that life aboard this crowded ark is not the
end of the story. Together with the people
of Ninevah, we too are called to repentance
and reformation.
We hear again the life–giving invitation:
"Return to the LORD your God, for God is
gracious and merciful, slow to anger and
abounding in steadfast love." Having lived
through yet another season of death and
darkness, we rediscover in the disciplines
of Lent a God who is always with us,
pursuing us with extravagant love. We hear
God calling us to be Christ’s hands,
Christ’s feet, Christ’s voice in a hurting
and hungry world.
This Lent, may we be reawakened to God’s
saving presence among us. Together with
nature, may we be transformed from death
into life, bearing Christ to one another and
to a world in need of God’s promise of
renewal and wholeness.
"O God, be our God, containing the seas,
pouring water into a basin, washing us yet
again. Make us into us, your body in the
world, our feet washed, ready to serve" (Words
around the Font, by Gail Ramshaw,
Liturgy Training Publications, 1995; used by
permission).
Julie K. Aageson is coordinator of ELCA
Resource Centers and director of the
Resource Center for the Eastern North Dakota
Synod. She is a member of Bethesda Lutheran
Church in Moorhead, Minn.
*Catholic Household Blessings and
Prayers, United States Conference of
Catholic Bishops, 1988; used by permission.
These resources* can be helpful on our
Lenten journey.
Forty Days and Forty Nights (Augsburg
Fortress, 2006) by Gail Ramshaw is a
collection of reflections based on the Bible
readings for Lent. It provides a devotion
for every weekday with a brief Bible
passage, a meditation, a suggested hymn from
Evangelical Lutheran Worship, and a prayer.
For Sundays it lists the day’s readings
along with questions for reflection. This is
an enriching personal or small group
resource.
Quantum Grace (Ave Maria Press, 2003)
by Judy Cannato is a set of Lenten
reflections on creation and connectedness.
Cannato gracefully weaves together God’s
presence in nature and the cosmos with our
human yearning to understand the mysteries
of the universe and our longing for God.
Bread and Wine: Readings for Lent and
Easter (Orbis, 2003) This is a
remarkable compilation of works by G.K.
Chesterton, Madeleine L’Engle, Henri Nouwen,
Kathleen Norris, Barbara Brown Taylor,
Dietrich Bonhoeffer, and many others.
Selections are organized around such themes
as invitation, temptation, crucifixion,
resurrection, and new life.
An extraordinary resource for exploring
the many meanings of the Lenten journey is
Lent Sourcebook I and II from Liturgy
Training Publications. These two volumes
include extensive collections of scriptural
texts, quotations, images, prayers, poetry,
and art.
Lenten Prayers for Busy People: A
Forty-Day Retreat Wherever You Happen to Be
(Orbis, 2004) by William J. O’Malley is
a pleasing collection of readings and
prayers from writers and poets including
Flannery O’Connor, C.S. Lewis, Dorothy Day,
and Thomas Merton, together with psalmists
and New Testament writers.
*Find a book near you
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resources at the nearest library.
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