My yoga instructor has taught me a lot
about the healing power of a good belly
laugh. When we are anxious or fearful, our
abdominal muscles constrict, our lungs feel
congested, and our breathing becomes more
and more shallow — all of which, of course,
raises our anxiety even higher. A belly
laugh reverses all this. In a belly laugh,
our breath deepens, tense abdominal muscles
relax, and congestion gives way to
contentment. Breathing deeply connects us to
our core, centering and calming our
conflicted spirits as we laugh.
Pondering the theme of suffering
introduced in this month’s Bible study, I
was drawn to a dusty notebook that had been
untouched for some 20 years — the journal
where I recorded my memories of my mother’s
dying years. Feeling my breath grow short
and my abdominal muscles tense, I opened the
notebook and began to read.
What I discovered surprised me greatly. I
expected to re–live suffocating memories of
suffering. Instead, I received a gift: a
breathtaking witness to the healing power of
the belly laugh of faith even in the midst
of unrelieved suffering.
Letting go of the pre-set answers
In 1982 my mother, Bette, was diagnosed
with third–stage ovarian cancer. The cancer
had spread and the surgeons were unable to
remove much of it, making her prognosis
extremely poor. A woman of steely reserve,
my mother listened quietly to visitors who
tried to make sense of her suffering by
connecting it somehow to God’s gracious
will. "Your cancer is part of God’s good
plan for you." "Be strong — God is using
this to test your faith." "God never gives
us more than we can bear — what a testimony
to how strong your faith is!" Breathing
laboriously through the tube that fed extra
oxygen to her, my mother responded by
smiling and thanking the visitors for
coming.
Her calm exterior, however, belied her
growing anger at what she considered pre-set
answers that gave the comforters a way to
stifle their own long–buried questions and
fears by holding their breath against them.
It was a technique she herself had mastered
in the past. Now, however, she was ready to
let out her breath and see where the journey
would lead her.
A life-long Bible reader, my mother had
been taught that as the inspired word of
God, the Bible has answers for every
question in life — a sort of "driver’s
manual for the soul." Repeatedly warned that
challenging even one answer would lead her
down the slippery slope to unbelief, she had
always stifled the questions she really
wanted to ask. Now, driven by the need for
spiritual breath sufficient to sustain her
in her struggle, she breathed into all those
questions by saying them aloud and bringing
them to her daily Bible reading.
No longer constricted by preset answers,
my mother discovered in a new way the
witness of biblical ancestors breathing into
their own fearful questions, faithful folk
gasping in psalms and laments for breath
sufficient to sustain them in their
struggles. From them she gained freedom to
let God know how she really felt, to join
the psalmist in "flooding her bed with
tears" (Psalm 6:6). She learned to distance
herself from those whose insistence on
clear-cut answers stifled any fresh air that
opening up the questions might stir. She
learned to ask for what she needed from
trusted co–travelers on the journey.
Drawn with the saints before her to the
cross and Jesus’ dying gasp, "My God, my
God, why have you forsaken me?" my mother
experienced in a new way the rest of the
story, the breath–taking breaking news: "He
is not here, he is risen."
Breathing deeply into her questions all
the way to the cross and empty tomb centered
and calmed her spirit, expanding her
spiritual airways to hear and participate in
a new way in the joyous belly laugh of
faith. Once she stopped holding her breath
against the questions she wanted to ask, she
was able to laugh in a way she never had
been able to before.
Traveling into the questions
After two years of two years of
declining health, my mother asked me to come
home to accompany her on what we both knew
would be her final journey to the hospital.
Her abdomen so distended that she could
barely breathe, she spent her last hours at
home sharing how laughing the belly laugh of
faith had expanded her horizons in what for
her were breath–taking ways.
Having grown up when Lutherans and Roman
Catholics were taught to regard each other’s
faith traditions as simply wrong, my mother
was delightfully surprised that the two
friends most willing to travel with her into
her questions were Roman Catholics, Hilda
and Helen. Both had lost sons to cancer.
Having lived their own questions, they
allowed my mother the freedom to breathe
into hers. Neither offered answers; both
were willing to sit patiently with her and
allow her to journey at her own pace. Their
company expanded my mother’s horizons,
convincing her that many of the differences
that are so often used to divide us are in
reality gifts intended to be shared with one
another.
Laughing the belly laugh of faith also
expanded my mother’s openness to change
within her own tradition. Veteran of many
battles over how things should be done in
the church, she was surprised to discover
that breathing into her own questions freed
her to let go of the need to say "but we’ve
always done it this way. "Sensing that the
next generation’s world would be far
different from hers, she was persuaded that
holding onto old ways after their time has
passed constricts the breath rather than
deepens it. With her expanded vision, she
became convinced that the journey we share
is too precious to squander in dividing
ourselves simply for the sake of avoiding
change. The belly laugh of faith frees us to
hold on to what is really necessary and to
let go of the rest.
Finding the space to breathe
After reflecting on what she had learned
on her journey, it was time for my mother’s
final trip to the hospital. Before leaving
the house, she stood before her family
pictures, smiling and saying good–bye,
picture by picture, to her children, her
daughter–in–law, and the young grandsons who
were the joy of her heart. Then, after a
quiet good-bye to the house itself, she got
into the car and drove away without looking
back.
By this time her body was so congested
and constricted that her breathing was
dangerously shallow. Her spirit, however,
was calm and centered. Breathing into the
questions she had feared to ask for so long
had opened space for the Spirit’s breath to
enliven her in new and surprising ways.
Relaxed and confident in her core, she would
die a woman at peace.
My final conversations with my mother
took place in her hospital room. Her world
had narrowed to that room and the oxygen
tube that helped her breathe. As she
reminisced about all she had experienced in
the last few years, she began to chuckle.
"So many funny things have happened," she
said. "Write about them someday. Tell about
all the funny things." By "funny" she did
not mean "entertaining" or "amusing." She
was talking about the unexpected eruptions
of the belly laugh of faith that had given
her courage and confidence on a journey she
had never imagined or wanted to take. By
witnessing to the breath–taking power of
that laugh, she wanted to invite others
traveling at different paces to different
places in their journeys to breathe deeply
into their questions in hope rather than
holding their breath in fear. My mother came
to believe that the preciousness of the
journey we are privileged to share is far
more important than the differences that
divide us. She wanted to tell how her mind
had changed about what life in community
with one another is all about.
The belly laugh of faith
We buried my mother next to my father
just before Holy Week in 1985. One of her
last requests had been that in lieu of a
household auction, we would ask her friend
Claudia to distribute the furnishings to any
of the town’s residents who could use them.
Despite the many differences separating
them, my mother and Claudia had forged a
deep friendship as co–travelers on divergent
paths through different kinds of suffering.
Asked to meet my sister–in–law at the house
on Easter Sunday afternoon, Claudia arrived
expecting a cake pan as a memento. She
departed with much, much more.
As the women loaded the pickup truck,
they told each other "Bette stories" and in
the re-telling began laughing together the
belly laugh of faith. By evening, the
distribution was complete. The packing that
had begun in mourning ended in Easter
celebration. It was a fitting
conclusion to the years my parents had lived
as co–travelers with people both very
similar to and different from them in that
little town on the prairie.
Life has not gotten any simpler in the 20
years since my mother died. If anything, it
seems more precarious than ever. Terrorist
threats, rising prices, declining
health–care coverage — the fear–factor
barometer continues to rise, constricting
our breath, threatening to elevate our
anxiety to full alert. In times like these,
we are tempted to hold our breath against
our fears and dismiss those whose breathing
pattern challenges ours.
The (breath) blessing of the Spirit
The Bible study we begin this month offers a
wonderful opportunity to let go of the
breath we’re tempted to hold so tightly and
to be open to where the journey will lead.
Drawn to the cross and empty tomb by the
witness of our biblical ancestors breathing
into their questions, we will be invited to
breathe into ours. We can trust that the
inbreathing Holy Spirit will enliven us in
new and surprising ways.
As I close the notebook recording my
memories of my mother’s dying years, I
visualize the sun setting across the vast
prairie expanse on the Easter after her
death. In many ways, her little town with
its mixture of people and furniture so
similar to and so different from one another
is an image of the communities in which we
live. I imagine the Spirit of God breathing
a blessing on her town and on all of the
communities through which we travel on our
ways.
The blessing of the Spirit provides the
oxygen we need to open our spiritual
airways, expand our horizons, center and
calm our hearts, and connect us to our own
core and to one another. Breathe in. Breathe
deeply. Be open. You never know when you
will relax in an unexpected eruption of the
belly laugh of faith!
Gwen Sayler is professor of Hebrew
Bible at Wartburg Theological Seminary in
Dubuque, Iowa. The town of which she writes
is Underwood, N.D.