by Kathie Bender Schwich
You’ve just heard some news about someone
you know, news that you were asked to keep
to yourself. Suddenly you have a burning
desire to go out and tell the next person
you see.
Or maybe a colleague suddenly quits her
job. You and your co–workers are told that
she left "for personal reasons." You and
your friends fill the information gap with
all sorts of lurid guesses at the reason for
her departure, and then share those with
others.
And there are those times when a friend
tells you about a struggle she is having and
then says, "Please don’t tell anyone else."
Suddenly your mind leaps to the people who
would be amazed or shocked to hear what has
just been confided to you.
Some people consider such talk to be
nothing more than catching up on the latest
news. Others call it "dishing." What it is,
however, is gossip.
The Britannica–Webster Dictionary and
Reference Guide defines gossip as "rumor or
report of an intimate or sensational
nature." As sinful human beings, we often
take pleasure in sharing rumors or
sensational news in an effort to make
ourselves appear more "in the know," or to
be appreciated for the information we
provide.
Those who have been the subject of
gossip, however, know the damage it can
cause. When I was in junior high school and
hurt by the cruel comments that junior high
kids love to inflict on one another, my
mother always reminded me, "sticks and
stones may break my bones, but words will
never hurt me." It was a way of comforting
me and reassuring me that those nasty words,
however painful to the psyche, did not have
the power to inflict physical harm on me.
But words do hurt with an emotional pain
that can be as long–lasting and painful as
physical injury, maybe worse. When insulting
comments are made to our face, we can defend
ourselves against the accusations. But when
cruel comments about us are passed along
without our knowledge, great harm is done.
Anyone who has been the subject of
hurtful gossip knows how the psalmist felt
when he wrote, "Insults have broken my
heart, so that I am in despair. I looked for
pity, but there was none; and for
comforters, but I found none. They gave me
poison for food, and for my thirst they gave
me vinegar to drink" (Psalm 69:20–21). The
last thing a person in the midst of troubles
needs is acquaintances who gossip about it.
Such treatment can certainly feel like
poison to one who is hungry or vinegar to
one who thirsts.
The Eighth Commandment includes gossip
when it tells us, "Do not bear false witness
against your neighbor." Martin Luther in his
Small Catechism explains the commandment in
this way: "We are to fear and love God so
that we do not betray, slander, or lie about
our neighbor, but defend him, speak well of
him, and explain his actions in the kindest
way." Jesus gave us a similar command: "love
your neighbor as yourself."
If we truly love our neighbor as
ourselves, we will speak well of our
neighbor and explain her actions in ways
that are kind and affirming. If we love our
neighbor as Jesus commands us to do, we will
reach out in care and concern, recognizing
that when another person tells us of her
struggles, she is inviting us to enter holy
ground. We honor our God and our neighbor by
respecting her confidence as sacred.
The Britannica–Webster Dictionary and
Reference Guide tells us that the root of
the word gossip is the Old English word
godsibb, meaning a person spiritually
related to another, specifically, a sponsor
at baptism. Over the centuries godsibb
changed to mean a close friend. From there
it was only a short step to the gossip of
today, someone eager to pass on irresistible
tidbits of information or "juicy" rumors.
To think that the word gossip comes from
a word that originally meant a sponsor at
baptism! A baptismal sponsor agrees to
mentor that child or adult in the faith. She
agrees to bring the new Christian to worship
in God’s house, teach her the Creed and the
Ten Commandments, and familiarize her with
the Holy Scripture. Certainly this important
role also includes caring for this new
Christian, speaking well of her and
explaining her actions in the kindest way.
From now on, when I am tempted to gossip,
I will remind myself of the Eighth
Commandment, of Jesus’ commandment to "love
your neighbor," and of the godsibb role I
have been called to live out in my
relationships with others.
The Rev. Kathie Bender Schwich is
executive assistant to the ELCA presiding
bishop and director for synodical relations.
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